“What time is it now?” If someone asks you this question on a street, what would you do? You would look at your watch or cell phone to tell the person the time. Right? No doubt, the time that the person asks is what your clock reads. And that’s what we usually mean by the word “time.” The ancient Greeks called this ordinary time “chronos” (χρόνος). Such time is “the numeric time” measured by the standard solar time, and it is “the linear time” that is in continued chronological progress.
But there was another Greek concept of time in contrast to chronos. It’s called “kairos” (καιρός). Unlike chronos, kairos means the qualitative time, the opportune and crucial time that breaks into the chronos time and reveals different possibilities. People in the ancient world, including early Christians, thought kairos was the divine time, the appointed time of God that interrupts our numeric and linear time. This kairos time teaches us an important theology that our ordinary chronos time is always widely open to the extraordinary possibilities of God’s time. And at any given moment in our lives, God can come, reveal God’s way, change the directions, and turn things upside down.
We can find this theology of time in the liturgical calendar we follow. Last Sunday was the “Reign of Christ” or “Christ the King” Sunday. That Sunday traditionally marked the end of a liturgical year as it provided us with a time to renew our faith in the coming of Christ with his future kingdom. And today we are celebrating the first Sunday of Advent. This Sunday marks the beginning of a new liturgical year as it leads us to the birth of Jesus. Here, we can see that a Christian year always begins with one advent of Jesus at his birth and ends with the other advent of Jesus with his coming kingdom. It means, from the beginning of time to its end, our chronos time, our numeric time, is always open to the advent, the arrival, the interruption of God’s time—the kairos time.
As human beings, we are living in this country, in the eastern time zone; but at the same time, as Christians, we are living in a different time zone, a divine time zone where only God is in control, where our lives are open to the possibilities of God, where the wind of the Holy Spirit blows where it chooses, where the voice of the wilderness changes human hearts, where we have a relationship with the one who is the Alpha and the Omega, where we find new and everlasting life through our faith. Do you believe that we are living in this special time through our faith in the one who is and who was and who is to come? Amen? Then, how would you answer to the question of “What time is it now?”
In this Season of Advent, it becomes very clear to us that now is the time of God. Now is the time when God comes for our salvation. Now is the time when God’s time interrupts our chronos time to intervene. At this very present moment, God is coming to us and God is at work. Then, what does it mean to us? It simply means there comes change, transformation. When God comes in our midst, things can’t be, and shouldn’t be the way they used be and we shouldn’t be the same. Here, change always brings two things; change comes with “anxiety” as well as with “hope.” In today’s Gospel reading, Jesus plainly tells that God’s kairos time will stir up serious anxiety among people, “There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken” (Luke 21:25-26). Yet Jesus also encourages the disciples to be hopeful, (6) “Then they will see ‘the Son of Man coming in a cloud’ with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near” (Luke 21:27-28).
Now is the time of God. And in God’s time, it is good for us to be fairly anxious. We should feel urgent in taking actions to get ready for the coming Christ. According to the modern martyr Dietrich Bonhoeffer, God’s coming is not only a matter of joyful tidings and celebrations but, first of all, “frightening news for everyone who has a conscience.” As the prophet Jeremiah proclaims, Jesus is coming to “execute justice and righteousness in the land” (Jeremiah 33:15). Because the current world is not what God wants, God is going to give us a new world through Jesus. Then, if Jesus were really coming now, what should we do? There is a sense of urgency. Are we ready to welcome him? Are we righteous and just enough to avoid his judgment? Are we willing to risk everything for redemption and for a new beginning?
Now is the time of God. And in God’s time, it is also good for us to remain hopeful. There’s a story I heard somewhere. In a Bible study meeting, a leader asked people to go around and share their favorite Bible verses. People shared famous John 3:16, 1 Corinthians 13, Psalm 23… then, a woman said that her favorite is Luke 21, today’s Gospel reading. She said, I am glad to know that Jesus will come again and burn all things down someday. She said, it’s comforting. Comforting? So weird. Isn’t it? But later, people could understand what she was saying. She had four children but three had died before the age of three from malnutrition. Yes, she hoped for the day when she will finally break free from all the suffering and embrace her children again in peace. Facing many dead ends in her life, she could remain hopeful because she knew that the Son of Man is the Lord of life and death, the beginning and the end. And this Lord will interrupt her time and bring change and transformation.
Sisters and brothers in Christ, what time is it now? Now is the time of God. Our chronos time is always open to the interruption of God’s time—the kairos time. And it is widely open to the advent of Jesus Christ and all the divine possibilities. At any given moment, God can come and transform our whole lives and the whole world. Does this news make you more anxious or more hopeful? Today, I would like you to ask this question to yourself and renew your sense of urgency in this Season of Advent. Be fairly anxious to be ready for the coming Jesus and be watchful for every sign and opening of the coming kingdom. As Jesus says, “Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life” (Luke 21:34-35). And be always hopeful for God’s interventions in our lives, for God’s work of salvation among us, because Jesus is the Lord who brings good news to the poor, proclaims release to the captives and recovery of sight to the blind. Let’s be ready for him. Amen.